Double Happiness and the Pin: Landscapes of Cultural Change and Spatial Instability Introduction

dc.contributor.authorDroppo, Leah
dc.date.accessioned2020-10-05T17:28:56Z
dc.date.available2020-10-05T17:28:56Z
dc.date.issued2018
dc.description.abstractThis article uses Carol O‘Sullivan‘s aural and visual storytelling and Northrop Frye‘s "obliterated environment" to relate how the language within the landscape problematizes the transference of cultural spaces through the medium of film. Mise-enscène is used as a an overarching term to stand in for the directors‘ focus on lighting, space, film-stock, acting, and camera composition. This article breaks down aural and visual representation of Chinese and Jewish cultures within the films to define the cultures‘ spaces of existence and question how they are transmitted within a Canadian context. Through Frye‘s question ―Where is here?‖, this paper is positioned to break down the space of storytelling to determine how the characters negotiate their hybridized identities beyond their homelands.en_US
dc.identifier.citationDroppo, Leah. “Double Happiness and the Pin: Landscapes of Cultural Change and Spatial Instability Introduction.” Confetti: A World Literatures and Cultures Journal / Un journal de littératures et cultures du monde, vol. 4, 2018, pp. 7-23.en_US
dc.identifier.urihttp://hdl.handle.net/10393/41174
dc.identifier.urihttps://doi.org/10.20381/ruor-25398
dc.language.isoenen_US
dc.subjectNorthrop Fryeen_US
dc.subjectCarol O‘Sullivanen_US
dc.subjectcultural spacesen_US
dc.subjectfilmen_US
dc.titleDouble Happiness and the Pin: Landscapes of Cultural Change and Spatial Instability Introductionen_US
dc.typeArticleen_US

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