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A pedagogy of weaving Nigerian Tiv a’nger into life writing, mobility and place: my travelling encounters as an international student retold

dc.contributor.authorOguanobi, Hembadoon Iyortyer
dc.contributor.supervisorPalulis, Patricia
dc.date.accessioned2018-05-16T19:02:09Z
dc.date.available2023-05-03T09:00:11Z
dc.date.issued2018-05-16en_US
dc.description.abstractThis pedagogy of weaving the Nigerian Tiv a'nger into life writing, mobility and place blends in my experiences, cultures, geographical locations and stories. As I travel through and within countries as an international student, I draw from postcolonial and feminist scholars such as Anzaldua (1987), Bhabba (1994), Rushdie (2011) and Trinh (1994) in negotiating a hybrid space where my sense of belonging and home is continuously unsettled and negotiated. In this thesis, I use the a’nger as a metaphor for blending, merging and blurring text, identities, and questioning the conditions which produce stories, memories and events. In this auto/ethno/graphic pedagogy of weaving the Tiv a'nger into my encounters as a traveller, sojourner and mother, I am seeking to link my cultural background with my scholarship in the faculty of education and the faculty of law as a literary metissage that allows me to situate my narrative within broader sociopolitical discourses that query gender race and class issues (hooks, 2003; Fanon, 2008). I am guided by a desire to show that stories are research and that stories influence our movements as Africans in diaspora (Achebe, 1973; Wa Thiong’o, 1986). In drawing from the stories of my Tiv ancestors through African indigenous a’nger, I am guided by a quest to decolonize a space in academia to include other ways of knowing and being in the world. In retelling my stories, I open up conversations about the experiences of international students from Africa who relocate to other countries in the quest for continuous education. I use qualitative research methodologies such as auto/ethno/graphy (Douglas & Carless, 2013), bricolage (Kincheloe, 2005), metissage (Lionnet, 1991), multimodality (Morawski et al., 2016); and life writing (Hasebe-Ludt, Chambers & Leggo, 2009) to linger, tarry and trouble the sites between history and culture, home and abroad, us and them.
dc.embargo.terms2023-05-03
dc.identifier.urihttp://hdl.handle.net/10393/37709
dc.identifier.urihttp://dx.doi.org/10.20381/ruor-21973
dc.language.isoenen_US
dc.publisherUniversité d'Ottawa / University of Ottawaen_US
dc.subjectlife writingen_US
dc.subjectcurriculumen_US
dc.subjectcultureen_US
dc.subjectpedagogyen_US
dc.subjectbelongingen_US
dc.subjecthybridityen_US
dc.subjectmultimodalityen_US
dc.subjectTiven_US
dc.subjecta'ngeren_US
dc.subjecttravelleren_US
dc.subjectidentityen_US
dc.subjectautoethnographyen_US
dc.subjectblendingen_US
dc.subjectdiasporaen_US
dc.titleA pedagogy of weaving Nigerian Tiv a’nger into life writing, mobility and place: my travelling encounters as an international student retolden_US
dc.typeThesisen_US
thesis.degree.disciplineÉducation / Educationen_US
thesis.degree.levelMastersen_US
thesis.degree.nameMAen_US
uottawa.departmentEducationen_US

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