Hegel and the Politics of Comedy, Tragedy and Terror

dc.contributor.authorReid, Jeffrey
dc.date.accessioned2021-02-24T20:51:24Z
dc.date.available2021-02-24T20:51:24Z
dc.date.issued2020
dc.description.abstractGreek tragedy, in Hegel’s Phenomenology of Spirit, represents the performative realization of binary political difference, for example, “private versus public”, “man versus woman” or “nation versus state”. On the other hand, Roman comedy and French Revolutionary Terror, in Hegel, can be taken as radical expressions of political in-difference, defined as a state where all mediating structures of association and governance have collapsed into a world of “bread and circuses”. In examining the dialectical interplay between binary, tragic difference and comedic, terrible in-difference, the paper arrives at hypothetical conclusions regarding how these political forms may be observed today.en_US
dc.description.sponsorshipEpoché: a journal for history of philosophyen_US
dc.identifier.issn1085-1968en_US
dc.identifier.urihttp://hdl.handle.net/10393/41830
dc.identifier.urihttps://doi.org/10.20381/ruor-26052
dc.language.isoenen_US
dc.subjectpopulismen_US
dc.subjectindifferenceen_US
dc.subjectGreeceen_US
dc.subjectRomeen_US
dc.subjectFrench Revolutionen_US
dc.subjectAntigoneen_US
dc.subjectpoliticsen_US
dc.titleHegel and the Politics of Comedy, Tragedy and Terroren_US
dc.typeArticleen_US

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