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Aristotle, Oedipus, and Greek Religion

dc.contributor.authorGroarke, Louis F.
dc.date.accessioned2025-12-10T16:29:19Z
dc.date.available2025-12-10T16:29:19Z
dc.date.issued2025-12-02
dc.description.abstractAristotle, Oedipus, and Greek Religion explores an important religious side of ancient Aristotelianism, one which has an impact on contemporary philosophical debates. Louis F. Groarke shows how an exegetical perspective open to and respectful of Greek Pagan religion allows readers to discover a remarkably different Aristotle than the one to which we have grown accustomed. To begin with, one must discover what Aristotle (and his school) taught, not by examining isolated passages, but by getting a sense of his philosophy as a whole. One has to make sense of the circumstantial evidence and carefully piece together a coherent technical case for the overall argument. In each chapter, Groarke considers another aspect of Aristotelian thought; this is in opposition to mainstream opinion which often describes Aristotle as a secret atheist, an agnostic, or as something akin to a modern-day positivist or a reductionist. The author goes on to show that Aristotle valued religious practice on a personal and social level, that his metaphysics are marked by intimations of the divine, that he provides an epistemological space for both science and religion, that his account of Greek tragedy has an inalienable moral and religious side, and that his account of the origins of cognition is not so far removed from religious scripture. Aristotle, Oedipus, and Greek Religion is an analysis of universal themes from the viewpoint of an enormously influential ancient thinker, and an adventure into the history of ideas.
dc.description.tableofcontentsAbout the Cover Design List of Figures Acknowledgements Note on Bibliographical Style Chapter 1 Method and Overview 1.1. Introduction, Subject-Matter, and Methodology 1.2. Chapter Summaries Chapter 2 Did Aristotle Practise Religion? 2.1. A General Picture: Ancient Greek Atheism? 2.2. Aristotle and Disbelief 2.3. The Religious Aristotle: A Minority Position 2.4. First Textual Evidence 2.5. Aristotle’s Religious Practice 2.6. Jaeger: The Old Developmentalism 2.7. Melzer: The Esoteric Versus the Exoteric Aristotle 2.8. Aristotle and Prayer Generally 2.9. Aristotle and Petitionary Prayer 2.10. Aristotle’s Self-Thinking God and Petitionary Prayer 2.10.1. The Esoteric Reading 2.10.2. Loose Theology 2.10.3. A Caricature of Pagan Piety 2.10.4. Friendship with the Gods 2.10.5. A Religious Strategy: Intellectual Piety 2.10.6. Petitionary Prayer and the Philosophical Tradition 2.11. Mythology and Pagan Revelation 2.12. The Scope of Inspiration 2.13. The Paranormal: Mystery Cults and Mysticism Chapter 3 The Cosmos as a Hall of Mirrors 3.1. Aristotle’s “Theology” 3.2. Imago Dei in an Aristotelian Vein 3.3. Eternal Duration 3.4. “Unmovedness” 3.5. Unmixedness 3.6. Immateriality 3.7. Actuality 3.8. Aristotle’s God as Final and/or Efficient Cause of the Cosmos 3.9. Incommensurable Wonder Chapter 4 Aristotle and Fate 4.1. Terminology, Determinism 4.2. Τύχη, Science, and the Particular 4.3. Τύχη in Physics II.4–6 4.4. Bechler: Accidental Causality, Contrary to Reason? 4.5. Four Levels of Accidental Causality 4.6. Mayhew: Prayer, Τύχη, and Politics 4.7. Inspiration and Supernatural Agency Chapter 5 Oedipus and Aristotle 5.1. Reasoning from Examples 5.2. The Story of Oedipus Tyrannos 5.3. Aristotle’s Opinion of Oedipus 5.4. Esoteric and Exoteric Interpretations 5.5. Hamartia 5.6. Oedipus and Hamartia: Adkins 5.7. Oedipus and Hamartia: Stinton 5.8. Hamartia as a Term with Moral Colour 5.9. Missing the Mark: The Aristotelian Mean 5.10. Oedipus’s Passion for Truth? 5.11. Human Agency in Oedipus and Ancient Greek Culture 5.12. Oedipus the Tyrant 5.13. Oedipus Killing Laius 5.14. Oedipus’s Excusable Crimes? Aristotle’s Ethical Exceptions 5.15. Oedipus Furious 5.16. Oedipus and Akrasia 5.17. Was Oedipus Guilty of Parricide? 5.18. Purity and Pollution (Miasma) 5.19. Guilt and Shame 5.20. Bloodguilt and Oedipus 5.21. Plato, Aristotle, and Catharsis 5.22. Sophocles’s Oedipus: A Tragedy Without Hamartia? 5.23. Oedipus and Hubris 5.24. Oedipus, Theatre, and Theôria Chapter 6 A Phenomenology of Discovery 6.1. Aristotle and the New Testament 6.2. Aphrodite and Emmaus 6.3. Anagnôrisis: Discovery 6.4. Aristotelian Induction 6.5. Other Kinds of Aristotelian Induction 6.6. Other Aristotelian Kinds of Quick-Knowing 6.7. Putting It All Together: Formalizing the Flash of Understanding 6.8. Rapid Insight in Homer and Luke 6.9. Complications 6.9.1. Physical Resurrection? 6.9.2. Can We Have Knowledge Directly from the Divine? 6.9.3. Divine Visitation? Chapter 7 Concluding Postscript 7.1. An Overall View Bibliography Index
dc.identifier.isbn9780776642444
dc.identifier.urihttps://press.uottawa.ca/en/9780776642420/aristotle-oedipus-and-greek-religion/
dc.identifier.urihttp://hdl.handle.net/10393/51167
dc.language.isoen
dc.relation.ispartofseriesPhilosophica
dc.rightsAttribution-NonCommercial-NoDerivatives 4.0 Internationalen
dc.rights.urihttp://creativecommons.org/licenses/by-nc-nd/4.0/
dc.subjectAristotle
dc.subjectOedipus
dc.subjectPhilosophy
dc.subjectreligion
dc.subjectHistory of Philosophy
dc.subjectHistory of ideas
dc.subjectAncient Greece
dc.subjectfate
dc.subjectmetaphysics
dc.subjectimago Dei
dc.subjectEthics
dc.subjectMorality
dc.subjectscience
dc.subjectPlato
dc.subjectGod
dc.subjectApplied Ethics
dc.subjectAesthetics
dc.subjectArgumentation Theory
dc.subjectinspiration
dc.subjectpoetry
dc.subjecttragedy
dc.subjectNew Testament
dc.subjectPeripatetic Philosophy
dc.subjectPagan Belief
dc.titleAristotle, Oedipus, and Greek Religion
dc.typeBook

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